Antisemitism stalks college campuses. It must be ruthlessly stamped out

 Last spring, American college campuses were roiled by anti-Israel protesters who disrupted commencement ceremonies, vandalized university buildings, and shut several universities down.

Apologists for these hoodlums argue that the protesters are outraged by Israel’s actions in Gaza, where thousands of civilians have been killed in the fighting between the Israeli army and Hamas. Protesters have charged Israel with genocide, and they’ve called for universities to divest from all companies doing business with the Jewish state.

These protests died down at the end of last year’s spring semester, but the anti-Israel movement reared its ugly head again on college campuses this fall. Students at the University of Michigan elected a slate of student officers who vow to stop all funding for university student groups until the university divests itself from Israel. At Columbia, vandals threw red paint on a campus statue--symbolizing Palestinian blood.

It’s impossible to discern the motives of individual protesters, but some have expressed antisemitic and racist sentiments, openly praising Hamas and even calling for the destruction of Israel.

Make no mistake. Antisemitism runs rampant at many American universities, and our most elite schools now harbor students and professors who are racists and bigots. We can expect antisemitism to become more virulent and violent during the upcoming academic year.

Antisemitism is not a fringe movement on college campuses. Anti-Jewish bigotry has become embedded in American higher education and threatens to infect our entire society.

During the 1920s and 1930s, antisemitism flourished in the universities of Eastern Europe even before Hitler gained power in Germany. As scholar Ezra Mendelsohn observed, “universities all over East Central Europe were centers of anti-Semitism.” Some Romanian universities were shut down in 1922 due to anti-Jewish violence.

Mendelsohn offered two explanations for antisemitism at European universities prior to the Second World War. In some Eastern European countries, he wrote, “young and impressionable students were attracted to the new militant, anti-pluralist nationalist movements, which combined xenophobia, anti-communism, and antisemitism with an idealistic campaign directed against the compromise-prone, venal political and economic establishment.” 

In addition, he observed that universities were turning out graduates who could not find decent jobs. Thus, the "new intellectuals” of pre-war Eastern Europe were driven to antisemitism by economic insecurity.

America’s college leaders need to face the fact that growing antisemitism among college students and professors will infect all American society if it is not checked. In my view, professors who promote antisemitism should be fired. Students who openly support genocide against Jews and Israel should be expelled, and anyone who uses violence and vandalism to advance racism and bigotry should go to jail.

Columbia's alma mater statue was vandalized

"First they came for the Socialists, and I did not speak out." Reflections on Martin Niemöller, who stood up against the Nazis

First they came for the socialists, and I did not speak out—

     Because I was not a socialist.

Then they came for the trade unionists, and I did not speak out—

     Because I was not a trade unionist.

Then they came for the Jews, and I did not speak out—

     Because I was not a Jew.

Then they came for me—and there was no one left to speak for me.

Martin Niemöller

 (1892-1984)

Like most Americans, I am familiar with Pastor Martin Niemöller's famous quote, but I knew almost nothing about him until recently. I knew he was a Protestant pastor who opposed Adolph Hitler during the 1930s, but I did not realize that Niemöller spent seven years in a Nazi concentration camp.

As William Shirer noted in his memoirs, Niemöller would seem to be an unlikely person to stand up to the Nazis. Niemöller had been a decorated U-boat commander during the First World War. He was a fervent nationalist during the post-war years, and he welcomed the day when Hitler became the chancellor of the Reich in 1933.

But Niemöller slowly became disillusioned with Hitler, and he spoke out publicly against Nazism from his pulpit. At some point, Niemoller realized that Hitler meant to wipe out Christianity in Germany and replace it with the National Reich Church.

Indeed, Hitler's national church publicly repudiated the "strange and foreign" Christian religion. The Reich church openly acknowledged that it intended to place Mein Kampe on church altars instead of the Bible.

With great courage, Niemöllerdefended his Christian faith against Hitler's paganism. In 1937, he was arrested by the Gestapo and sent to Dachau.

Shirer, reflecting on the struggle between Hitler and German Christians during the 1930s, admitted that he had perhaps paid too much attention to it. After all, most Germans were not alarmed by what the Nazis were doing. "I should have realized," Shirer wrote, "that a people who had so lightly given up their political, cultural and economic freedom were not . . . going to die or even risk imprisonment to preserve freedom of worship."

Today, the United States is swirling in a witch's brew of cancel culture, Antifa, Black Lives Matter, and "wokedom." Elected politicians publicly denounce the police, and demonstrators feel free to throw bricks and bottles at police officers. Day after day, vandals posing as protesters destroy statues and monuments that memorialize America's heritage. Churches and businesses are being set afire, and almost no one is prosecuted.

If the United States had a free press and healthy universities, all this destructive rhetoric and criminal behavior would be thunderously denounced in the media, much as some newspapers denounced the Ku Klux Klan in the 1920s.

But America no longer has a free press. Instead, as Bari Weiss wrote this week in a letter to the New York Times," a new consensus has emerged in the press . . . that truth isn't a process of collective discovery, but an orthodoxy already known to an enlightened few whose job is to inform everyone else."

If our nation's universities were truly a marketplace of ideas, as the Supreme Court once described them, our intellectuals would speak up when a professor is bullied and even fired for failing to acquiesce to the destructive agenda of the cancel culture. But they are not speaking up.

For the most part, Americans are indifferent to the mass assault on traditional American values and our nation's democratic traditions. Our media and our universities are hell-bent on destroying American society, and few people dare to stand up to them.

We are like the Germans of the 1930s who stayed on the sidelines instead of opposing Hitler's thuggery. And like the Germans, we will eventually regret our cowardice.

Pastor Martin Niemöller spent seven years in a Nazi concentration camp.