My feeble Catholic testament against the death penalty. Capital punishment coarsens us all.

Ten years ago, Pope Francis spoke out against the death penalty. Addressing a delegation from the International Association of Penal Law, the Pope said this: "All Christians and men of good faith are therefore called upon today to fight . . . for the abolition of the death penalty--whether it is legal or illegal, and in all its forms . . . ."

In speaking out against capital punishment, Pope  Francis followed the example of Pope John Paul II, who condemned the death penalty as "both cruel and unnecessary." 

In 2018, Pope Francis revised the Catholic Catechism to make clear that the death penalty is "inadmissible because it is an attack on the inviolability and dignity of the person." Therefore, the Catechism instructed, the Catholic Church would work "with determination to its abolition worldwide."

Catholics confront the reality of capital punishment every time they attend a Mass or contemplate the crucifixes that many Catholics display in their homes. Christ died a horrible, gruesome death--hung naked on a tree and forced to lift his nail-implanted feet just to breathe until he finally died of blood loss and asphyxiation. 

Surely, as Catholics, we are called upon to oppose any kind of execution by the instruments of government, whether by hanging, firing squad, electrocution, or lethal injection. In the way that he died, our Savior calls on us to respect the dignity of life--every life, even the life of the most hardened criminal. After all, Christ reassured St. Dismas on the cross that he would join Christ in paradise on the day of his death.

Catholic opposition to capital punishment is also a way of honoring all our saints and martyrs who died horrible deaths for their faith. Indeed, some of them died deaths by methods even more cruel than the cross.  During the reign of Queen Elizabeth I, Catholics were publicly hanged, drawn, and quartered, which meant that they were first hanged by the neck, taken down while still conscious, and then eviscerated and sometimes even castrated while still alive.  Their bodies were then pulled apart (quartered) to the delight of watching crowds. St. Edward Campion was executed in just this way.

Capital punishment, whether in its most benign or most malevolent form, degrades the societies that practice it, including the United States.  Our detractors point out that Catholics are far more vociferous when opposing abortion than we are when speaking out against capital punishment. Unfortunately, they are right.

Those of us who are Catholic should follow the examples of Pope Francis and Pope John Paul II and speak out publicly against the death penalty. Let us be guided by  Catechism, which clarifies that capital punishment is contrary to our Catholic faith.

Pope Francis opposes the death penalty.

 

Governor Landry Wants More Death Row Prisoners to Be Executed: I’m Opposed

More than 100 film industry leaders released a public letter to Governor Jeff Landry expressing their disapproval of Landry's efforts to expand the ways that death-row prisoners can be executed. “How can we,” the filmmakers wrote, “continue to conduct business within a state that contemplates the implementation of execution methods reminiscent of history's gravest atrocities?”

Governor Landy wants the Louisiana Legislature to pass a bill that would add electrocution and nitrogen gas as approved methods for killing condemned prisoners. I’m surprised he didn’t add fentanyl to his list. A hundred thousand Americans died from fentanyl overdoses last year, and no one complained that fentanyl is a painful way to die.

Of course, the morality of capital punishment doesn’t hinge on finding more humane ways to kill people. The guillotine, which extinguishes life instantaneously, probably inflicts less pain than electrocution, but that doesn’t make decapitation a morally acceptable method of execution.

Governor Landry is a Catholic, and as Robert Mann pointed out in a recent blog essay, the Catholic Catechism states the Church’s opposition to capital punishment, calling it “an attack on the inviolability and dignity of the person.” Even before the Catechism was amended in 2018 to stiffen the Church’s opposition to the death penalty, Pope John Paul II expressed his disapproval. In a homily delivered in St. Louis in 1999, he said this:

A sign of hope is the increasing recognition that the dignity of human life must never be taken away, even in the case of someone who has done great evil. Modern society has the means of protecting itself, without definitively denying criminals the chance to reform. I renew the appeal I made most recently at Christmas for a consensus to end the death penalty, which is both cruel and unnecessary.

In short, the Catholic Church’s opposition to capital punishment is not an arcane and obscure snippet of Catholic dogma; it is an inextricable part of the Church’s affirmation of human life and human dignity—as is the Church’s opposition to abortion.

In my mind, Governor Landry, a good Catholic, is bound by his faith to oppose the death penalty in Louisiana, just as he opposes abortion.

57 people on Louisiana's Death Row
Image credit: NOLA.com